The Unconscious Belief

If I were to tell you my inspiration for this article, you might be a bit surprised. The other day at my office, the people started up a random discussion, which basically went along the lines of, "If you knew that you're going to die in a few hours and that you're going to hell for certain, would you kill everyone you hate?"

Most people said yes. Some people asked how much time they exactly had, as so to decide whether they could kill slowly and painfully or not. Some started wondering what would happen if they met the very person(s) they killed in hell later. But you get the general response.

I had my diplomatic answer of "I'd rather use the time to tell my loved ones that I love them" ready, but as it turns out, nobody really cares about interns.

Anyway, this question led my mind to wander along a trail weaved with reminiscence and deep thought. I remembered certain occasions where some particular friends had proclaimed things like, “Yaar hum to pakkay dozakhi hain”, and, “We're already going to hell anyway, so might as well”. If they are so sure of their state-of-affairs in the afterlife, will they start killing everyone they hate a few hours from their death?

Somehow, I think that even if they had some way of extracting knowledge about the time of their deaths, some certain people I could name but won't would still be safe.

The obvious question at this point is, how come? If a person truly believes that he will go to hell regardless of whatever he does, I'm sure he would cease to care about a lot of things. But while you may come across many people who have a firm belief that hell is indeed the only place for them in the afterlife, they still abstain from utter indifference. The reason being, they don't really believe that will end up in hell. And why? Because,

He is the Most Merciful, and the Most Beneficent.

I personally believe that such apparently hopeless people; or any of us, for that matter; don't truly believe that they will end up in hell, despite of all the sins they may have committed and may continue to do so. It is a fact we just cannot come to terms with, because there is still that small smidgen of hope, based on the infinite mercy of Allah, that we shall be forgiven on the Day of Judgment; that things will somehow work out, and that we can escape the unimaginable horror that awaits the non-believers. Allah is the All Powerful and the All Merciful; in Him we trust.

However, there could be a negative aspect to this too. If this really is the reason and this unrealized-to-most belief really does exist, some people might take this a tad too far, and continue to commit all sorts of wrongs and sins regardless, and simply shrug it off saying, 'Allah maaf karnay wala hai yaar'. I have seen this happen many times and while it's good to have this firm a belief in His mercy, you surely aren't earning yourself any favors by continuing to commit these wrongdoings, whatever they may be. Allah may be prepared to overlook these acts, but why not try giving Him a reason to do so? And what better time for a change of habit(s) than the holy month of Ramazan? 

Of course, this all may be baloney and may not make a lot of sense, if any at all since it is currently 5 in the morning and I wrote this simply because I felt like writing and nothing else came to mind, but as long as it may serve a good purpose, what's the harm?

I choose Pakistan over Gaza

                                                       Message From Gaza To Pakistan 

  www.awaztoday.com/News-Talk-Shows/29720/Message-From-Gaza-For-Pakistani-government.aspx

Recently, I watched this video and made me ponder whether to worry about recent bombings and killings of Muslims in my country Pakistan or to concern about Gaza situation. In recent times I have observed a new kind of mindless debate and accusation growing in the social media where many have accused the media of not giving enough space or preferential treatment to Gaza or the atrocities that are being committed there by the Israeli forces. Since the day Israeli forces have started this operation in Gaza, this story has mostly been part of the headlines and the bulletins on many channels. I know that after reading this blog I will be accused by many of simply defending massacre of my fellow Muslim brothers.

Gaza being a city with a Muslim population has an automatic affiliation with the people of Pakistan but when so much is happening in my own country and when so many are suffering due to terrorism, poverty, corruption and illiteracy; I am sorry but I will first definitely feel the pain for my own people. It is a natural phenomenon that when a bomb blast takes place, a family member will always try to locate one of his own and then look at others who have suffered even though both are victims of the same incident. Gaza has seen bloodshed which is not just painful and depressing but it has also been an agonizing journey for many who live there who have to suffer this after every few months or years but is the case for Karachi, Peshawar or Quetta any different? People in Gaza at least even know who the aggressor is but my people don’t even have an idea who is killing them. For the last decade or so my country still suffers from this question if people who are killing us are Muslims or not? Terrorists who are killing me or you are foreign funded or locally funded? Do we need to talk to these terrorists or do we need to start an operation? Was Malala a pawn in the great game to start an operation against these terrorists or was she targeted just because she wanted to give the strongest reply to these terrorists through education? Where people of Gaza know who to retaliate against; my country fights for its survival with its body bleeding and the eyes still searching for the person asking who did this to me? For me my country and my people will always take preference because my fight continues with the mind and not a physically present entity.

I suggest you should keep an eye on Al-Jazeera and Arabic channels and newspapers also and see if bomb blasts and terrorists ‘activities that take place in my cities are preferred over the killings in Gaza? I am sure it won’t because people of that particular area/region are more affiliated with Gaza.

Ego: I Define As War Between Religion And Humanity

Did you ever wonder: what is wrong with us? I mean. . . as a species. As much as we love, and give, and aspire, we also lie, hate, and kill. These are pretty basic questions. What would it take to better ourselves morally, in ways  that  really  matter?

Spirituality is transformation. If we could understand and apply this principle, our lives would change dramatically. Transformation is how grapes become wine. Transformation is how wheat becomes bread. But what is the nature of this transformation for human beings? How does a schmuck become a saint, or at least a decent human being?

Most of us are stuck most of the time. Most of us fear real change because our egos are in control. The ego is a defence mechanism, but not necessarily a healthy or very effective one. The ego that is overbearing, self-centred, and manipulative, is actually full of self-doubt, insecurity, and fear.

Spirituality sees the ego as an instrument. It's not who we are but how we express what we are. The ego is like the saxophone of the soul. Play it well or not, it's out there on stage doing its thing.The wise harness their egos to their hearts. The lower self bows to the higher self. To use the language of religion, the ego can become "a servant of God."

But maybe we need a new language to express primordial truths. Many people seem not to find the old language of religion very convincing. It has bad associations. Religion, in many people's minds today, is associated with close-mindedness, intolerance, and even violence. But if you look at the record, religion is not primarily to blame. A closer look reveals that human egos are responsible for all this madness.

Take religion completely out of the picture and set about reforming the world, and, so far, what we have seen is Stalin or Mao. Modern secular ideological movements are actually responsible for much greater and more indiscriminate violence than any religion ever has been. Maybe that's because they mobilized greater powers than religion was able to do in the modern age. The case still stands.

This innate capacity is not so far-fetched and unverifiable as it at first sounds. The key to this spiritual sense, this perception of value, is described by the word "sacred." We don't need an explicit theology to let the sacred into our lives. Almost any human being can acknowledge that there is something sacred in the birth of a child, in nature, in an individual human life, in free will. This sense of the sacred, however, has become quite  scarce in contemporary life and that may be one of our biggest problems.

Most people have this capacity for empathy and relationship. Because this capacity is innate, believers have no monopoly on it and even atheists are not without it. It is in our nature as human beings. But are we too busy to allow this sense of the sacred into our consciousness? Is it that our consciousness is too filled with the  trivialities and banalities of modern life? Worse yet, are we filled with fear or hatred for "the other."

Spirituality, simply seen, is allowing ourselves to be transformed by all the challenges, sufferings, and joys of life. It is in the nature of our lives as human beings to emerge from states of limited consciousness into states of greater maturity and wisdom. We can change from being people obsessed with threats from a perceived "other," who need to parade with placards of hate, who even rationalize violence in a vain attempt to solve our problems and achieve our ends. What is needed today can better be achieved by cooperation, compassion, generosity, forgiveness, and love.

Beyond all the labels we apply to ourselves (Democrat, Republican, Christian, Muslim, Jew, Buddhist, secular, atheist, or none of the above), we cannot afford to let the false self run our lives, or forget that all of humanity is one, and that some things are truly sacred.